Edgy folk are defined by their openness to experiment and novelty of all kinds. This openness to meta-physical and material evolution crosses over to permaculture in a popular, transcendence-inducing topic called the edge effect. Simply put an edge is a junctional area between two ecological zones, which attracts bio diversity as these borderlands combine the qualities and species of the two zones that meet here, often leading to the evolution of micro climates and new species.
A fleeting look crossed Hillary Clinton’s face. A sagging of expression when she stepped out of her car in off-white into the damp of the Trump inaugural. Then she braced as always for the questions that would come flying. A second before the figurative veil fell there it was, a weary pain damped down quickly in the face of the public. She is not the easiest person to like, a nerd and a woman in a world where butch populism has devoured ethics, family values and democracy.
As strange and counter-intuitive as it may sound, nothing can warp civil society and whittle away the rights of women like an extended family unit. Witness India. Here, big families rule. The most famous companies, and even Bollywood, are family-run enterprises. Civil society requires citizens to reserve some of their focus for the world outside, but this challenges the internal-focus instilled in a big family unit. Within families, we learn the value of being good little insiders. Institutions like caste, religion, race and even the state have co-opted the extended family paradigm to harness this loyalty to institution that comes with individuals, who, almost drone like, have their gaze turned inwards.
Continue reading Family versus civil society
Last year, a friend told me that as feminists, women are sisters and we need to help each other as much as we can. I was a little taken aback. Where I am at, very few people even help a person lying bleeding on the side of the road. Over the years, I have learned to keep my mouth shut as stray expressions of feminism or agnosticism only invited looks of hostility from women and men in my world.
Far too many women are like that young woman who popped up on BBC a few days ago during a debate about film-maker Leslee Udwin’s documentary India’s Daughter, now sadly, but quite predictably, technically banned in India. The Indian woman panelist was aggressively patriarchal, pouncing on anyone who didn’t agree with her, accusing them of betraying their country for criticising the ban, repeatedly questioning the channel for defying the Indian ban, and asking why India was targeted when rapes happen in other countries? She also kept reiterating a common refrain we hear bandied about in Indian families: “this is an internal problem, and we need to deal with it internally”. I wish someone could have pointed out, for example, imagine all those years ago if South Africa had said Apartheid is our internal problem, go away world. Well, probably they did, as does every country when the rest of the world imposes sanctions on it. When the young panelist termed it an internal problem, she was speaking the language of patriarchy, and often you need interpreters to understand its skewed and stilted phraseology.