The sophist is always canny, master of doublethink. He can convince you that up is down. He will point out that really there is no up or down, as we bob around in cosmic space and it is all in our head, those tiny vestibular bones, this notion of up and down. And he believes he charms you as he cons you into being convinced. He converts you in fits and starts, he is not high priest of vaudeville, a proselytiser, he aims to be less obvious. Continue reading The new sophistication
The Hadzas of Tanzania on Body Hack, with Todd Sampson on the National Geographic channel, were simplified for the want of a better word into idealized hunter-gatherers. The documentary concluded with Mr Sampson saying it was refreshing to live in a society without politics. But it feels implausible that the Hadzas do not have politics. As a concurrent primogenitor to our own agriculture-based societies, the Hadzas should definitely have politics of some sort, even if it is of an internecine kind between family groupings, leading to arguments and skirmishes from time to time. Continue reading Puncturing the paleo idyll
Our face, a genteel masquerade. Sometimes opaque, at other times transparent. Beneath, a scarier, second face. Which the face, which the mask, can we tell?
Like online trolling, anything can become the norm if enough people have grown used to it, approve and give it mass approbation. Even an evil like misogyny. But unlike online trolling, misogyny has been manifest, as a form of offline trolling so to say, for centuries perhaps aeons. So much a part of us now, it’s a bio-cultural entity we have absorbed and turned into a second face. For some it is feudally grotesque, angrier than most. For others, it’s an urbane facade.
Edgy folk are defined by their openness to experiment and novelty of all kinds. This openness to meta-physical and material evolution crosses over to permaculture in a popular, transcendence-inducing topic called the edge effect. Simply put an edge is a junctional area between two ecological zones, which attracts bio diversity as these borderlands combine the qualities and species of the two zones that meet here, often leading to the evolution of micro climates and new species.
I must be bizarro world’s Arundhati Roy. Opening up the weekend paper a few days ago, there, spread across four pages was every minute detail of Roy’s new book, from how the cover got made to how many translations were in the works. It must have induced the green-eyed monster in me to open up its beady little jade eyes. Hence the following.
We only ever hear stories of success, also known as the survivorship bias, and never hear from those who failed. Well, I failed, and even if my story does not inspire anyone it could perhaps contain a kernel of value. My book did not get published. Although its manuscript was longlisted for the Man Asian Literary prize in 2009. Immediately after this announcement, a leading Indian literary critic wrote in a column that a manuscript longlisted for the Man Asian Literary prize does not mean much. Though she did not say so in these exact words, she more or less said only the shortlist that follows matters as it weeds out the chaff. After the shortlist came out, I realised I was human chaff. Ultimately, only getting published is of merit. But in India, perhaps elsewhere, getting published is about effective networking. This means that the writer either needs to market themselves, move in the right closed-publishing-group circles, know the right people, so that the powers-that-be will give you a reasonable hearing.
So much of what we see today appears strange to the universal eye of the generalist beholder. We cannot for the life of us fathom why a lot of lay folk do not want to believe in expert prognostication, choosing instead to rely on their own strong beliefs, which belie all evidence.
Scientists and journalists have lost their cachet to the amateur online peddler of all matters requiring detailed attention. The more we insist on the evidence-based truthfulness of a concept, the more the lay side resorts to Colbert’s ‘truthiness’. At this point in these kinds of arguments after we have hit a wall, all communication ceases.
But we will continue to insist it’s 2017 as we cannot ignore the calendar year, although we do consistently ignore what is going on around us. Loud, aggressive groupthink is spreading through the air waves and we have been subsumed. There are few left here to sound the voice of dissent or resistance. Even Bob Dylan has finally accepted his Nobel, that most establishment of awards.
A fleeting look crossed Hillary Clinton’s face. A sagging of expression when she stepped out of her car in off-white into the damp of the Trump inaugural. Then she braced as always for the questions that would come flying. A second before the figurative veil fell there it was, a weary pain damped down quickly in the face of the public. She is not the easiest person to like, a nerd and a woman in a world where butch populism has devoured ethics, family values and democracy.
It was all quite innocuous, till it was not. Looking up crockpot chicken dinner recipes on YouTube would lead me to a puzzle at the heart of the modern world.
There is a theory doing the rounds that we all live in bubbles of our own making and this is supposedly behind the divisiveness of the present time. In an earlier post, I tried to work out the fundamental problems with the bubble theory. Social media is probably more responsible than we are for the bubbles of our own making. Although, it is true that we live in bubbles we fill with biased opinions and people that second these views, bubble-living isn’t unique to this or any other time period.
People lie all the time. For an intuitive reflex, a survival strategy, aided by something called unethical amnesia, it is irreparably damaging when the people around us indulge in disingenuousness. The truth; now that is a whole other quantity. A paradigm, a learned habit touching the boundaries of ideology, it helped secure civilisation against the delusions of tribalism. And we had it pedastaled, venerated as dear and sacred. Today as with all things sacred, the very idea of truth is under siege. So what is truth, and why is it so important? In the dawning age of post-truth, we feel the need now more than ever to try and outline the importance of being earnest.
When as children we were told repeatedly to speak the truth, what did we think it was? At that age all we could comprehend was that truth had an aura of righteousness and it was attached to that other abstract thing goodness. We didn’t examine anything too closely. For instance, were we telling the truth when we described an event as we experienced it? The problem is that everyone has a different impression of the same experience. Everyone has a different version. Truth will be nebulous if the actual mechanics of it escapes us even in adulthood.